This is a condensed version of the longer article written by Mark Campbell.
Tom V., a struggling Assembly member, committed suicide. His suicide raised questions, "If he couldn't make it, will I? Might I also lose out, after struggling so hard to achieve a life of perfection? And since the biggest concern of the leadership was not for Tom, but for how his suicide might negatively affect the testimony of the group, could there possibly be error in the teaching on holiness?"
Holiness was defined as total commitment to George and his "heavenly vision" of the church.
Is this scriptural? Paul's disagreed with Apollos' plans in I Cor. 12. His attitude shows that true holiness is not unquestioning submission, even to a god-appointed leader. Peter was entreatable to Paul's rebuke about freedom from any rules of performance (Gal 2).
Salvation is divided into two parts.
Is this Scriptural? The Bible does not make a distinction between initial salvation and full salvation. Salvation includes complete forgiveness of sins (past, present, and future), the very presence of God, sonship, inheritance, Heaven, participation in the Bride of Christ, and so much more. At first faith we receive all of Christ, and all the blessings of His salvation. Faith is receiving a gift, not an action taken by the believer to earn God's full salvation.
George taught that worldliness in the church was proof that his message of “holiness” was desperately needed to awaken Christians to their need of a higher and holier life. And to produce a church that was a testimony to the world. This call to a higher life has several results:
This elitism and pride creates a lack of love toward the weaker individual, evidenced in the Fellowship’s treatment of Tom, who committed suicide.
The same joy and peace you had when you first accepted Christ can be yours again today.
A succession of blessings follows deliverance from false holiness.
Comments from readers....
Ary G., Middelburg, the Netherlands: "Thank you very much for the articles on your site. I'm a believer from Holland. For a period I used to visit the meetings when George Geftakys visited Holland. I never accepted his wrong teachings, because I had already a strong foundation in the Word. I realised that the partial rapture message was introducing legalism into the Christian life.
I have a teaching ministry in the local independent Baptist church. Although I rejected the wrong teachings of George, I am thankful for the careful explanation of the biblical message of grace as it is done in this article, 'False Holiness', by Mark Campbell. After reading it I realised I had to be more careful to avoid becoming legalistic in my teaching about holiness and the victorious Christian life. Sometimes you see the right way more clearly if you contrast it with a dark example. I hope this will encourage you to go on with proclaiming the message of "done" instead of "do".
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