Living in Our Home
Originally issued by George and Betty Geftakys in July 1985;
revised September 1995. Introduction and notes by Brent T., 2002:
"This is an official document from George and Betty's home at the date
listed at the top. This reveals a very rigid lifestyle, designed to break down a
person's sense of individuality. It is a form of brainwashing, in the most
fundamental use of the term. This is not living together in unity, it is
living together in conformity, while under authoritarian rule. George and Betty
don't lift a finger in their home, their servants have the privilege of serving
them. They are trained indeed, by doing this. They are trained to go out
and reproduce the negative character traits that were reinforced in them by
their masters. B.T." Notice also
that all this training is necessary for salvation: "Your benefit is
holiness, with the outcome of eternal life." Works salvation was reinforced, not
only in the meetings, but in the home in a very powerful and invasive way.
“Behold, how good and how pleasant it is for brethren to live
together in unity; it is like the precious ointment upon the head,
that ran down upon the beard, even Aaron’s beard: that went
down to the skirts of his garments: as the dew of Hermon, and
as the dew that descended upon the mountains of Zion: for
there the Lord commanded the blessing, even life for evermore.”
These notes are given to provide encouragement, direction, and
challenge for the grace of life together. The home is an ideal
place to see lives formed for eternity and servants trained for the
Lord. We have a great privilege and grave responsibility to
challenge those living in our homes to the highest and best, in
short, to excellence.
We must establish and implement high standards if we want to get
excellence. We do not want to do more, but do better. In
order to achieve excellence, we must be conscientious, diligent, and
exact in practical things. Superficial work is pretense of the
worst kind. The Lord calls men and women with the spirit of an
Epaphroditus, “a faithful minister of Christ...always laboring
fervently for you in prayers, that ye may stand perfect and complete
in all the will of God”. (Col.1:7, 4:12) That spirit will be
required of us. The life of uttermost service cannot be
comfortable. Comfort becomes a master and a tamer.[i]
GOALS FOR THE HOME
Examples in a Christian
community. Is our
home causing other homes to want to emulate our example? The
house of Stephanas was such a contagious example: “Ye know the
house of Stephanas, that they have addicted themselves to the
ministry of the saints.” (1 Cor.16:15) We want to learn,
therefore, to exalt Him, to serve Him, and to expect Him in our
Learn in the home that Jesus is Lord. “Whether therefore ye
eat, or drink, or whatsoever ye do, do all to the glory of God.” (1
Cor.10:31) “That ye might walk worthy of the Lord unto all
pleasing...that in all things he might have the preeminence.”
Service is expressed in daily action. If you do it to the
least of the brethren you do it to Him. (Matt.25:40) Who is
the great man with God? He is the servant. If you want
to be the chief, then serve. (Matt.20:26-27) “I commend unto
you Phoebe our sister, which is a servant of the church...for she
hath been a succorer of many, and of myself also.” (Rom.16:1-2)[iii]
The good and faithful servant is waiting, watching, looking for and
serving his Lord. Be men and women of faith. (Rom.4:17-21)
Be like Joshua and Caleb, who said, “We can well overcome the
giants.” Think of the great possibilities that exist for each
other because we have a great God.
School for Christian
Character. To the
true child of God, there is no distinction between sacred and
secular. Every part of life is spiritual. Humility is to
be expressed in serving one another at home and in the assembly.[iv]
We get the strange idea sometimes that we must be faithful in the
assembly and in the outreaches, but not in the home. NO.
If we are faithful in the work, we are faithful to the Lord at home
as well. These things have to do with our character: who
we are. (Rom.8:13; 1 Thess.5:23-24; 2 Pet.3:18; Phil.2:13-15;
Jer.6:15; John 15:11; John 10:10) He is the fountain of life,
and is offering us life, lived to its fullest potential and
Faithfulness in little
things in and out of the home,
careful and exact in practical, daily behavior. (Luke 16:10;
Availability in and out
of the home.
(Phil.2:4, 20-21; 2 Cor.8:3,5,12)
Commitment to Him in
and out of the home.
(1 Pet.2:23; 4:19)
Place of Ministry.
(Mark 10:43) We are saved by grace, not self-justification.
We can’t do it, so we dare not be full of talk and
self-justification. Learn to say, “It is all of grace.”
It is humbling to have to get before the Lord, and ask Him to teach
us. There are seven ways we minister:[v]
By control of the
tongue. (James 3:2)
By being a good
listener. (James 1:19)
Study to be quiet. Listen to one another. Listen
attentively, not half-heartedly. A good way to know we are
listening is to restate what the other said.
(humility, childlikeness, willingness to
believe the best, not having a “jaundiced eye”). “With good
will doing service...” (Eph.6:7; Phil.2:3-8; Rom.12:3)
By helping in trifling
matters. (2 Cor.1:24; Acts
By bearing, sharing the
burden, sustaining (helping
to continue). “It is the fellowship of the cross to experience
the burden of the other. The Bible expresses the whole work of
Christ in this one word. ‘Surely, He hath borne....’” (from
Life Together) (Gal.6:3)
By sharing, encouraging
others, i.e., the ministry
of the Word to one another personally and daily. (Heb.3:13;
By being under
authority. (1 Pet.5:5-6)[vi]
Preparation for the
Work. We must be
training in our homes. The purpose of the home is to train, to
mold and change behavior. Here is what we want to see achieved
in the training process:[vii]
The exercise and
development of the fruit of the Spirit--love,
joy, peace, meekness, temperance, forbearance, faithfulness.
Given to hospitality.
Willingness to take
direction and receive instruction.
We should always be training a replacement for ourselves, someone
else who sees and has learned these things (2 Tim.2:1-2), and is
willing to go the second mile.
People who walk in
faith (trusting the Lord),
prayer, and watchfulness (vigilance).
THE WAY WE LOOK AT
To produce great people
with God. We want to
offer people the opportunity to enter into greatness with God, to
choose greatness with God. (Matt.20:20-28) To do so, we must
be an example of:[viii]
Not lording it over
them. Be loving,
hospitable, and meek in the exercise of our authority. (1 Pet.5:2-3)
We are here to serve the people in our home. We are not to
live selfish lives. (Acts 6:1-4)
We are here to give our lives by spending time with them.
These things don’t grow naturally; we must cultivate the garden if
we want results. (2 Cor.9:7)
To enable people to
inherit the Kingdom by “doing it to one of the least of these”.
(Matt.25:34-46, with emphasis on verse 34) When we live in
community, we are there to help one another. We are there
because the love of Christ is constraining us to meet needs.
We are not to live like perfect strangers in the house. When
we go out to a brother or sister, it is like going out to Christ.
Whatever we say to one another, we say to the Holy Spirit. (Acts
You gave me to eat--prepared
a meal for the family.
You gave me to drink--gave
a cup of cold water.
You invited me in--showed
hospitality and provided a home.
You clothed me--cared
for the poor and needy.
You visited me--visited
the sick, the isolated.
You came to me--befriended
the lonely and rejected.
To produce people who
are faithful in much by teaching them to be faithful in the littlest
thing. (Luke 16:10)
What are the little things?
Be on time for meals,
paying bills, devotions, preparations for home activity.
We’ve got to care to be careful.
Admit your mistakes.
Don’t ignore or cover up broken things. Let’s not be
dishonest. Let’s have clarity and integrity to admit our
mistakes. It takes courage to do so. Then when you admit
your mistake, do something about it; be responsible for your
Contribute of yourself
at the table and the house meetings.
Have something to say to everyone around the table. Don’t
ignore others in every day encounters. Share your morning time
To learn to trust and
believe God to do it.
Who then can be saved? With men these things are impossible,
but with God all things are possible. )(Mark 10:26-27)
WHY SPEND THE ENERGY
AND THE TIME
(Matt.13:3-23) The house must be changing people’s hearts.
We are to make every type of ground “good” in order that it might
bring forth fruit. Let’s prepare the ground so that the Word
of the Kingdom can produce fruit. Since God has given us a
husbandry in our homes, we ought to be looking for the harvest.[xi]
Cultivate the well
beaten paths so the seed can sink in the ground and take root.
Make the soil softer by
dealing with problems of the heart.
We need reality with God in our encounters with each other.
that leads to life.
The Lord’s way is the only way, the narrow way, the way of the
cross. (Matt.7:14) We must be put in hard places so that we
will learn to depend on God for grace. “In distress thou hast
of the Lord’s dealing day by day, and not the world’s ways, which
are well beaten.
Let’s say “Brethren, how do we see the Lord’s dealing in this?
What is God’s will?” (2 Tim.2:7) Trust the Lord for
today. In much patience we possess our souls. Let
patience have her perfect work. Have a daily discipline of
Heavenly Ladder and the spiritual journal.[xii]
Break up and get rid of
the rocky places. (Acts
Make the soil deeper by
learning to take affliction and suffering.
Endure afflictions. Choose His way
in points of conflict. (Heb.12:5-11)
Develop an attitude of
what the Lord wants and then be willing to suffer persecutions as a
result of it. (Matt.7:21;
13:21) Stand for the Lord though some people may not like it.
Value the joy of
receiving His Word.
What did you get from the Lord today? Don’t give it up for
something of lesser value. Don’t lose out on eternal values.
Deal with thorns by
growth of better and more enduring, eternal, and satisfying values.
Learn to utilize what
you hear to dispel the worries of the world.
(Matt.13:22; Mark 4:19) Take hold of what you receive in house
meetings, morning times, and assembly meetings. Write it down
on a card. Get hold of that seed and let it grow.
Don’t make provision
for indulging in the pleasures of the world that choke the Word in
you. (James 1:27; 1 John
Learn to live without need for riches and their deceptions.
This deals with movies, diet, etc. Find pleasures in the Lord.
Music affects the growth of plants; what must it do to our
affections? Learn to live moderately and simply, without the
need for things. As regards menus, what is good for everyone
is good for each one. Eat the same thing. There are to
be no private stashes. We should all be able to thank the Lord
for the food. Invoke principles; don’t legislate. Make
it “our home”. Why should some buy for themselves what others
Value highly and
cultivate each expression out of an honest and sincere heart
(sincere = without mixture; not double minded or deceitful).
(Matt.13:8,23) The ones who are responding need to be
encouraged. Don’t just deal with problems.
In daily activity, see
how the Word releases life and gives direction.
In what practical, precise way did the Word release you today, this
along with hearing the Word;
that is, how it applies to life.
Be willing to deny
yourself for Him.
Encourage those who do so. Join with them in the rejoicing of
it. Say, “Praise the Lord, isn’t it great to see the Lord
getting that in your life?” Write in your journal, in what way
was I willing to deny myself for the Lord today? If not, this
is a cause for repentance and contrition.
perseverance, steadfastness, continuance, consistency.
Know that by these the
following are taking place:
(Matt.13:11; Mark 4:24-25)
It has been granted
that you know the mysteries of the Kingdom of heaven.
You begin to sense the phenomenon that you are growing in an
appreciation of the divine purpose and plan.
Your eyes and ears are
You are taking heed. You begin to notice, respond to things.
More will be given to
you in abundance because
you have these values.
Great faith produces
results, miracles in your life.
PROCEDURE TO BE
Set standards of
excellence and have all in the house agree with them.
“Prove the things that are excellent.” (Phil.1:19) We want to
do what the Lord wants, which is excellence. It is in the
getting of excellence that a faithful person is in the making.
Here is how to get started.: Have a house meeting and have
each one seek the Lord for what He wants. Submit what you all
come up with and combine them. Seek practical ways to
implement the goals. Take a week, and let that goal be a part
of your conversation at the table and at devotions.
Recognize problems when
they arise, and get a clear verbalization of what they are.
Problems will arise because He is perfecting us. (Gal.6:7-10)
“You will reap what you sow.” Many are deceived. We have
a genius for escaping problems. We say to ourselves, “If I’m
unfaithful, it really doesn’t matter.” If you are unfaithful,
you mock God. If you teach your children, for example, how to
behave in the meetings, but allow them to cut loose at home, God
will not be mocked; you will reap what you sow. In order to
help us face reality, we will need to use consequences.[xiii]
Remember that problem times are learning times, and so don’t
become distraught. (2 Cor.5:14-15) We need to learn that we
are not our own. When we fail it is because we are living for
ourselves, and not for Him. Learn that we are ambassadors for
Christ. (2 Cor.5:20) Our greatest impossibility is the Lord’s
greatest opportunity in our lives. Chapters 1 and 2 in
Fenelon’s book, Christian Perfection, deal with the attitude
that we are to live for Him by faith.
Share the solution to
the problem of unfaithfulness.
Don’t threaten, or go on and on about a problem. Communicate
Rom.6:11-13, 19, 22.
Acknowledge the fact that we have died to sin. Be alive
to Him. You can’t be alive to Him if you are alive to self.
“Let not sin reign.” Respond now, with the Selfer’s
Don’t go on yielding your members to sin as instruments of
Yield (present) yourself to God as alive from the dead.
This is a response (an attitude) of loving obedience.
Know that lawlessness produces more lawlessness. (Rom.6:19)
As you give place to sin, it produces more of the same.
Present your members as slaves to righteousness, and it will result
in sanctification (a new disposition and inclination). Your
benefit is holiness, with the outcome of eternal life.
Commit yourself to Him. (1 Pet.2:20-23) What credit do
you have if you endure with patience what you’ve done wrong?
There is no glory in rebellion. But if you keep trusting
yourself to Him, He will do it. Say, “Lord, I’m trusting you.
I can’t do it, but I trust you.” Your trying is not good
enough. (2 Tim.4:18; Rom.8:15) God is not bringing you into
these things to lead you into slavery and fear, but to life and
liberty in Christ Jesus. (Rom.8:27) He is interceding for you
according to the will of God. (Rom8:28) Do you believe that
all things work together for good?
Consequences are clearly taught in the Word of God. It
tells us in Gal.6:7-8 that we are not to be deceived about
consequences, but to be realists. “Be not deceived: God
is not mocked; for whatsoever a man soweth, that shall he also reap.
For he that soweth to his flesh shall of the flesh reap corruption;
but he that soweth to the Spirit shall of the Spirit reap life
Again in Col.3:24-25 we read, “Knowing that of the Lord ye
shall receive the reward of the inheritance: for ye serve the
Lord Christ. But he that doeth wrong shall receive for the
wrong which he hath done: and there is no respect of persons.”
We like to hear about reward consequences, but let’s not overlook
the consequences for wrongdoing.
Because we have died to sin, we are now free to choose either
to live in the Spirit or in the flesh. Rom.6:18-23 tells us if
we choose to continue in sin, we will reap the consequence:
death. If we choose to trust and obey God, we will reap the
consequence: eternal life. Verse 23 is true for sinner
and saint alike.
Everything in life has to do with consequences. Better to
learn God’s way now through the discipline of short-term
consequences than to wait for the Lord to deal with that behavior,
liability, or lack of integrity at the judgment seat of Christ,
where the consequence will be unalterable and final. See
Consequences are not given to make a person feel bad enough so
they won’t do it again. We can’t harangue, or be upset
ourselves. This will only paralyze people. We must build
them up, edify them by exhortation and warning (Col.1:28; 3:16), not
guilt. Observe how the Lord trains us in Heb.12:5-11. We
say, “It is too big a bother for me, too costly in time and energy,
so why be bothered?” Gal.6:10 says we have an opportunity to
do good to these precious souls.
Here are some practical suggestions in the correct use of
For house stewardships, give a month of “how to” before you
give out consequences. Have the person write out in detail
everything involved in that stewardship. The time of four
weeks allows for things to be added to the stewardship description.
Work hard to be fair. Be clear on what you expect from him and
what he can expect from you. This includes agreeing ahead of
time what the consequences will be for not doing the stewardship.
The consequence list should be contributions that serve others in
the home (but not anyone’s stewardships).
Once the person knows what is to be done, don’t make any
allowances for excuses, because people need to learn how to plan
ahead. Don’t take an excuse, even a good, logical one, but
say, “Yes, but you had time beforehand, time to plan.” Always
be sure to relate every accounting of a stewardship to the eternal
reality of learning faithfulness in little things. This is
Give the consequence. Don’t strive or harangue, but be
gentle. (2 Tim.2:24-26) The gentlest thing to do for
wrongdoing is to quietly bring home the reality of the wrong choice
by the doing of a consequence. This removes the need for you
to get upset. There will be problems with certain people.
Some will get many consequences, but don’t worry about that; they
will learn a lot through them.[xv]
When giving a consequence, get a written agreement from them.
Some people will need this; it will give them a boost in doing the
Why the consequence?
What is the consequence?
When will it be done?
What is the consequence for not completing the consequence as
Help the person to succeed. Don’t get mechanical about
giving out consequences. If you see the person is having a
hard time, find out what the root of the problem is and work with
the person to come up with a plan that will help him succeed.
Focus on his contribution, not on what he is not doing. (2
Tim.4:11) What is his value to your home?
Build on his strengths. There are character strengths and
weaknesses. (1 Cor.12:22) Don’t have favorites.
Maximize your opportunities. For the little things make a
difference; make a big deal of it. (John 6:9) People should
not want to leave your home.
If a way you are working with someone is not working, abandon
it for another plan. (James 4:14-15) See what the
Lord’s will is.
Concentrate your resources. Work on one thing at a time.
Get him to accomplish one task well. (Luke 10:42)
Have an open door policy. Go out to others. They should
not have to come to you. Go to them.
In counseling, listen with your ears and eyes.
Ask open ended questions, i.e., questions that require more
than a yes/no response.
Restate what you thought you heard them say.
Utilize silence. Get them to answer their own questions.
Rejoice at the results.
Rom.8:37: In all these things we are more than
conquerors. He loves me. He doesn’t have it in for me.
Get them to admit what the behavior is that caused the problem.
It is a release when you can be honest.
Gal.4:19: “Until Christ be fully formed in you.”
The steward is like a travailing mother bringing someone to birth.
Eph.4:13-15. The end is the stature and fullness of
Christ. Speak the truth in love.
2 Tim.2:2-7. We are entrusting what we have heard to
faithful men. Suffer hardship. It is not easy on you or
me. The Lord will give you understanding in all things.
Seeing the steps in the training process will help you realize the
need for personal involvement.
See the good.
Communicate the values you’re wanting to get, and repeat them until
they are gotten hold of. Setting a good example on your part
is of utmost importance.
Do the good.
Show him what to do, and how to get started. Have him do it
while you watch. Let him carry the behavior. Practice
and repetition are essential.
Choose the good.
This is where the person internalizes the values you have been
teaching. If the values you are teaching are not willingly
chosen from the heart, then when the person leaves the home, he will
not pursue those values. Willingly choosing for new values
comes by praying for and with the person. The Lord must create
in the heart a willingness to do His will.
Functions of a Head
Maintains unity and
vision in the home.
Unity is very important. The basis for unity is that we all
want what God wants.
Keeps lines of
communication open in the home.
Listens as well as talks with others. Listens to others not
only when they are talking to him, but listens to what kind of
conversations are going on in the home.
in the whole of life.
Helps others to make a
contribution, to help, to be available.
Upholds standards of
excellence, as the trumpet
caller for the others.
Stands for and utilizes
in functioning all the values and good direction of the head of the
[i] Here it is clearly
stated that we don’t achieve excellence with the grace of God, but
only with hard, dedicated work. Anything else is a pretense of
the worse kind. So God really is interested in our filthy rags
after all. The Holy Spirit is not enough, but the spirit of
[ii] These homes
are examples in the Christian community all right. The question is,
what kind of example?
[iii] How many times do
you think the master of this house served the people who lived
there? I maintain that the ones who paid rent served the
master, not the other way round.
[iv] Does this go for
every home? What of the Geftakys home? The
restraining order seen elsewhere on this website demonstrates a
[v] We can’t do it, but
we must do it. Grace saves us, but we must work hard! This is
so contradictory and confusing, no wonder people are discouraged.
[vi] This is a big one.
[Editors' note: This may be the biggest one. Here in the communal
living situation is where the authoritarian system of the Assembly
becomes totalistic--involving every detailed aspect of a person's
life. The impression given here is that in the home we minister
Christ to one another. The reality is that in the home we are
practical servants to those in charge, thus freeing them of the
inconveniences of daily life so they are available to do whatever
"Brother George" may require in "The Work."]
[vii] On Sunday, a
person living in this home may very well have heard a message on how
“God changes us from the inside out.” Then, Monday through Saturday,
they live in a house that is bent on molding and changing behavior.
Again, totally contradictory and confusing.
[viii] We can offer
people an opportunity to achieve greatness with God!?
[ix] Without mentioning
how many times they violate each one of these ideals, did you notice
how a training home is needed to, “enable people to inherit the
[x] When was the last
time George, David, Betty, etc. admitted a mistake. Especially a big
one like spousal abuse, drunkenness, violence and the like?
[xi] God’s word needs
our help in order to bring about fruit.
[xii] Really, there is
too much here. We need a daily discipline? Works saves us? No!
Our daily discipline should be out of a willing heart, not a need to
[xiii] Consequences, as
we will see, are necessary for “reality.” This is nothing more than
coercive persuasion and milieu control.
[xiv] The Word of God
says nothing about consequences the way Betty Geftakys teaches them.
She learned them from the book,
Reality Therapy, by psychologist William Glasser.
[xv] Oh my. What
about mercy? Isn’t that the weightier matter that the Pharisees
This document really needs to be studied.
After leaving the group, when a person’s mind begins to clear, they
are often shocked at what they accepted as “life together.”
This document, perhaps more than anything else I have come across,
demonstrates the means that George and Betty have implemented in
order to control people. What fools we were to have allowed
this kind of control over our lives and our children’s lives.
“You will know them by their fruit.”
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